The pastor, an ambassador for Christ
The ambassador is a representative, a spokesman for somebody else.
Malta's ambassador in London is chosen and appointed by the Maltese
government to represent the nation in a foreign country. In this
capacity he is expected to speak the Maltese's government's mind to
England. Going beyond this is not only irresponsible but also shows an
arrogant spirit. He does not invent the policy; he simply explains what
it is. He relays what he himself has received.
Now the office of pastor may be compared to such a role. For an
ambassador is a man called to a high position and rank, employed by the
nation to represent the dignity and power of the nation. Being on
official business he speaks only what his own government orders him to
speak, nothing more and nothing less. He might not take pleasure or even
agree to some of the things he has to say, but fulfilling his role as
ambassador he speaks only what he is commissioned to speak. He reflects
the proper and official position and dignity of his leaders who placed
him in such an office. He is the mouthpiece of his superiors.
In a similar way the pastor is related to his Master, Christ. He
represents him and his kingdom. He is indeed invested with authority and
power, but not to use it according to his whim. He has words to say, but
not his own; his message is Christ's. He only brings it to the hearing
of the people. In a sense the whole church is sent, every saved person
is to go out relay the gospel to every creature, but in particular this
sacred trust is invested in the pastor, who is peculiarly called to such
a task, insomuch that he takes care not to be embroiled in the affairs
of this life, but is ambitious to please the One who enlisted him. He is
fully conscious that though he is related intimately to the church, he
is ultimately to give an account to Christ on that Day. He will receive
stricter judgment for he speaks in the official capacity of herald and
ambassador.
This word-picture has the backing of Scripture: 2 Corinthians 5:20 -
"we are ambassadors for Christ," the term being presbeia, from
the same word-family of presbyteros, elder. Thus Paul does not restrict
the ambassadorship to the apostolate, but by such an expression extends
it implicitly to the eldership. It is indeed an awesome task to speak,
not on your own initiative, but to speak the mind of the Christ, even as
he gave us the Father's words. "Whatsoever he commands me, that
speak I to the world." "The words I speak are not mine but the
Father's which sent me."
So the pastor is commissioned by a higher authority. It is the Lord
of heaven and earth who places his hand upon him and tells him to go.
Indeed he is conscious of his weakness, he is simply an earthen vessel,
but this is for the very purpose so that when the ambassador
accomplishes something, the power may be known to be from above and not
intrinsically his. In this way God is glorified.
Going in the world, he is entrusted with the ministry of
reconciliation. More than anything else, and with a sense of urgency,
the world needs to hear a clear message how it may be reconciled to God.
The pastor makes his appeal, "Be ye reconciled to God," and he
shows how, "For he who knew no sin God made him to be sin for us,
that we might become the righteousness of God in him." It is
reconciliation by substitutionary atonement.
The pastor must be jealous to guard the gospel, the sacred deposit of
the faith, and not dilute it, or change it in any shape or form. It must
be left intact. With love and compassion he addresses the lost, speaking
as it were "the very oracles of God." That is why in his
capacity as pastor he must above all things be biblical. Otherwise he
would be building with wood, hay and stubble.
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