A free offer - but you can’t take it?
Calvinistic Christians believe in the universal free offer of the
Gospel while denying universal human ability to believe.
Calvinism upholds whatever the Bible teaches, affirming all doctrines
according to the analogia fidei, not allowing one doctrine to be
eclipsed by another. At the same time it denies that there are paradoxes
in the Scripture; there are ineffable mysteries (for instance, the
Trinity and the hypostatic union) which are beyond comprehension, but
different truths are never in contradiction one to another, or in
seeming contradiction.
With this in view, Calvinism believes in the universal free offer of
the Gospel, because true Calvinists bow down to the mandate of their
Lord and Christ, in his last commandment, "Go ye into all the
world, and preach the gospel to every creature..." (Mark 16:15).
Could language be more universal than this? And the gospel, according to
the will of Christ, is to be proclaimed without "demanding"
anything from the sinner, for even "repentance and forgiveness of
sins" are to be preached "in His Name" (Luke 24).
The herald of the gospel is meant to explain several fundamental
facts concerning salvation. He must proclaim Christ, who he is, and the
nature of his accomplished salvation. His proclamation must include the
facts:
1. That all have sinned (Romans 3:23);
2. That the penalty for sin is death (Romans 6:23);
3. And that Jesus Christ came into this world to save sinners, by
paying the penalty for sin by his death and resurrection (Romans 5:8).
Calvinists are not warranted to say indiscriminately to individuals,
"Christ died for you." Christ himself never took this approach
and neither did the Apostles. We do not find a single instance in
Scripture of a Christian persuading an unbeliever, "God loves you,
and Christ died for you," before he repented.
Indeed they proclaim Christ indiscriminately, to all sorts of people
and to all sorts of individuals, telling them of God's invitation to
respond to Christ personally in repentance and faith. "Come unto
me..." (Matthew 11:28-30). There is certainly a need for personal
response (John 1:11-12). The Holy Spirit and the church invite men to
come to Christ (Revelation 22:17).
This they do knowing that not all are predestined unto eternal life,
and yet they do it sincerely and without dissimulation, for the benefits
of the gospel accrue to men if they repent and believe. The promises of
God are conditioned upon faith, but he has nowhere and at no time
promised to grant the gift of faith to all.
Predestination in no way hinders the zeal of the evangelist; rather
the contrary. For as we know that God foreknows his own (though we have
no idea who they might be) we can be sure that those (and only those)
will finally believe and turn to Christ. For their sake the church is
willing to preach the gospel far and wide. "For many are called but
few are chosen.” The call goes out to all and sundry, but the fact
that many continue in unbelief is to be traced to their corruption and
sinfulness. "For men loved darkness rather than light, because
their deeds were evil. For everyone who does evil hates the
light..."
As Calvinists present Christ to a fallen world they do not do so
believing that people have power within themselves to turn to Christ.
They do so because they believe in the power of the Spirit to resurrect
dead bones and make them live (Ezekiel.). Their faith is in the power of
God, not in the goodness of men.
Men are unable to believe: "How can you believe who receive
honour from one another and not the honour that comes from the only
God?" (free translation). "Therefore I said unto you, that no
man can come unto me, except it were given unto him of my Father"
(John 6:65). "A man can receive nothing, except it be given unto
him from heaven" (John 3:27; cf. 1 Corinthians 4:7).
Because of original sin and all it entails, men are unable and
unwilling to believe; but God can make them willing to believe. For what
is impossible for men is possible with God!
Thus these two doctrines - the universal offer of the gospel and
human inability - fit together and are faithfully preached by Calvinists
without reserve.
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